ALAM SEMESTA MENURUT NAZWAR SYAMSU DALAM PERSPEKTIF KOSMOLOGI

ALHANI ERWAN DERMAWAN, Dr. Arqom Kuswanjono

2015 | Tesis | S2 Ilmu Filsafat

Penelitian ini, berjudul Alam Semesta Menurut Nazwar Syamsu dalam Perspektif Kosmologi. Latar belakang masalah, alam semesta sesuatu yang datang setiap manusia, bukan pilihan. Konsekuensinya lahir filsafat dan ilmu pengetahuan alam. Agama juga berbicara hal itu. Pengertian alam semesta dapat jadi fondasi bagi insan beragama. Pengertian alam semesta dengan tafsir al-Qur’an dalam sejarah Islam, rasionalisiasi al-Quran dan kitab-kitab suci agama, paralelisme tidak dapat dijadikan fondasi orang Islam berhadapan perkembangan sains kini. Alam semesta menurut Nazwar Syamsu diharapkan dapat menjadi alternatif. Tujuannya adalah mengetahui hasil analisis hakikat ’arsy menurut Nazwar Syamsu dan cara Nazwar Syamsu merumuskan pemikiran tentang ’arsy. Penelitian ini bersifat studi pustaka. Objek formal, kosmologi. Objek material, ‘arsy. Metodenya, heuristik dan hermeneutika dengan unsur metodis deskriptif, verstehen dan interpretasi. Hasil penelitiannya adalah sebagai berikut: Awal ‘arsy berdasarkan al-Qur’an menurut Nazwar Syamsu, diciptakan Allah dengan memberi rawasia pada kekosongan hingga berputar membentuk hidrogen. Atom ini, dasar pembentuk unsur-unsur sistem periodik kimia yang membangun ‘arsy. Konsep ini, perspektif filsafat sama tradisi lama dan agama namun beda proses, sama dan beda sains modern, serta bertentangan teori kekekalan. Perspektif kosmologi, konsep al-Qur’an ini beda teori-teori nabula dan bintang kembar. Sama dan beda teori kluiper dan teori dentuman besar. Bertentangan teori bintang kembar. Akhir ‘arsy adalah berawal, tanpa akhir. Hidup berakhir setelah tata surya ditabrak, diseret komet hingga rusak susunannya. Hidup mulai kembali setelah delapan komet saling tabrak hingga semua tata surya di ‘arsy terlepas dan membentuk kembali formasi dalam kualitas tinggi. Konsep al-Qur’an ini, perspektif filsafat sama tradisi lama, agama dan toeri kekekalan tapi beda proses, bertentangan sains modern. Perspektif kosmologi, konsep al-Qur’an ini beda dengan kosmologi modern, astronomi, astrofisika. Dinamika ‘arsy, dasarnya digerakkan sistem rawasia. Benda-benda ‘arsy bersistem rawasia berbeda-beda. Bintang bersistem rawasia reguler, planet rawasia simple, bulan rawasia spot. Sistem rawasia menyebabkan ‘arsy dan semua bendanya bergerak parallel dari barat ke timur. Konsep al-Qur’an ini, perspektif filsafat dan kosmologi, sama toeri kreasionisme namun beda proses, berbeda teori-teori evolusi bersifat mekanistik dan modern serta sama evolusi teleologis. Ruang adalah kekosongan diisi benda, yang berputar menimbulkan waktu. Konsep al-Qur’an ini ranah persoalan filsafat, objektif, terbatas, tidak relatif, tidak relasional, absolut. Perspektif filsafat dan kosmologi, sama teori-teori Zeno, al Kindi, Leibniz. Beda teori Kant. Sama dan beda teori Newton serta Einstein. Materi dan energi adalah atom hidrogen partikel terkecil, unsurnya proton, elektron, positron, neuterino. Cahaya bukan partikel. Konsep al-Qur’an ini, perspektif filsafat, sama fisika modern, beda wujud dan proses. Perspektif kosmologi, sama teori-teori listrik, J.Plucker, Goldstein, J.J Thomson, J.Chadwick, radioaktivitas, elektromagnetik. Berbeda teori-teori Faraday, planet elektron, spektrum cahaya, Bohr. Sama dan beda teori-teori Rutherford, mekanika gelombang, muktahir. Bertentangan teori Newton dan kuantum. Benda ‘arsy sama dan beda teori-teori fisika modern, astrofisika dan astronomi. Sama sebagian benda ‘arsy, beda proses dan dinamikanya. Beda lain, dalam al-Qur’an, ada planet Muntaha diujung tata surya. Sama, beda, sama dan beda, bertentangan antara alam semesta menurut Nazwar Syamsu dengan teori-teori kosmologi modern disebabkan berbeda cara. Teori-teori kosmologi modern menggunakan metode ilmiah, observasi dan eksperimental memahami alam semesta. Nazwar Syamsu menggunakan cara-cara konstruksi teoritik, intuitif, aksiomatik, deduktif nomologis dan tafsir dalam merumuskan pemikiran tentang ’arsy. Kata kunci: Kosmologi, ’arsy dan al-Qur’an

This study, entitled The Universe According to Nazwar Syamsu in the Perspective of Cosmology. The background of the problem, the universe is something that comes every human being as not an option. Consequently, it is born with philosophy and natural science. Religion also speaks it. Understanding the universe can be the foundation for religious man. Understanding the universe with the interpretation of the al-Qur’an in the history of Islam, the al-Qur'an and the rationalization of our holy religion, parallelism cannot be used as the foundation of Islam against the development of science today. The universe according Nazwar Syamsu expected to be an alternative. The research objective aims at knowing the results of the analysis of the nature of 'arsy. This study is a literature review. Formal object, cosmology. Material objects, ‘arsy. The research method uses heuristic and hermeneutic with descriptive methodical elements, verstehen and interpretation. Research results are as follows: The early ‘arsy by al-Quran according to Nazwar Syamsu, created by God is to give rawasia the vacancy until the spin forming hydrogen. These atoms, forming the basis of the elements of the periodic system of chemical building called ‘arsy. This concept of the perspective of a long tradition with the same philosophy of religion is different process, same and different from modern science, as well as contrary to the theory of eternity. Cosmological perspective, the concept of the al-Qur’an is different theories nabula and twin star. This is the same but different kluiper theory and that of the big bang. Contrary to the theory of the twin stars. End 'arsy is started, without end. Life ends after the solar system was hit, dragged comet to damaged structures. Life began to return after eight comets hit each other until all of the solar system in the 'arsy apart and re-form formation in high quality. The concept of the al-Qur’an, the same philosophical perspective old traditions, religion and the theory of conservation but a different process, contrary to modern science. Cosmological perspective, the concept of the al-Qur’an is different with modern cosmology, astronomy, astrophysics. Dynamics ‘arsy is essentially driven rawasia system. The objects of ‘arsy rawasia is applying different. Star rawasia applying regular, simple rawasia planet, moon rawasia spot. The rawasia system causes the ‘arsy and all the object moves parallel from west to east. The concept of the al-Qur'an is the realm of philosophical problems, objective, limited, not relative, not relational, but absolute. The perspectives of philosophy and cosmology, is the same theories of Zeno, al-Kindi, Leibniz. The different theory of Kant is either same or different theories of Newton and Einstein. Matter and energy are the smallest particles of hydrogen atoms, elements of protons, electrons, positrons, neuterino. Light is not particle. The concept of the al-Qur’an is the perspectives of philosophy, the same modern physics, the different forms and processes. The cosmological perspective is the same theories of electricity, J. Plucker, Goldstein, JJ Thomson, J.Chadwick, radioactivity, electromagnetic. The different theories of Faraday, is the planetary electrons, light spectrum, Bohr. Same and different theories of Rutherford, wave mechanics, advanced. It’s contrary to Newton and quantum theory. Objects 'arsy same and different theories of modern physics, astrophysics and astronomy. The same thing is to the most of ‘arsy, different processes and dynamics. Another difference, in the Al- Qur'an, there is a planet Muntaha at the end of the solar system. The same, different, same and different and the contradictory concepts between Nazwar Syamsu’s concepts of universes according to the theories of modern cosmology are due to different ways. The theory of modern cosmology is using the scientific method, observation and experimental understanding of the universe. Nazwar Syamsu used theoretical methods of construction, intuitive, axiomatic, and deductive nomological and interpretations in formulating ideas about the 'arsy. Keywords: cosmology, 'arsy and the al-Qur’an

Kata Kunci : Kosmologi, ’arsy dan al-Qur’an