Sehat Ala Nabi: Konstruksi Sosial Thibbun Nabawi pada Komunitas Herbal Penawar Al-Wahida Indonesia(HPAI) di Yogyakarta dan Magelang

Muhammad Arwan Rosyadi, Muhammad Supraja

2016 | Tesis | Sosiologi

Abstract In 2002, In Yogyakarta (and Magelang regency), there arose a community that practiced Prophet Medication Style (Thibbun Nabawi) named HPAI (Herbal Penawar Al-Wahida Indonesia) that still exist until now. They are like a doctor: diagnosing diseases, doing medical action (hijamah), giving prescription to their patient (public/society). How are the meaning of thibbun nabawi in the HPAI community in Yogyakarta and Magelang Regency, and how the institutionalization of them in social life? In the that institutionalization, in relation with modern medication (regim of medic), what dimention in it: sinergic with medicalization, demedicalization, or neo- medicalization? It needs a research to find out about norm, value, and medical treatment, and also, to explain the reasons why Thibbun Nabawi of HPAI can grow up and exist. By using an approach of a contructionist (Peter L Berger), the researcher believes that Thibbun Nabawi in Yogyakarta is a social reality deliberately constructed that there is a knowlegde about “Healthy with Prophet style” that has been being developed in this community, so it is necessary to investigate and elaborate. It needs : Observing history data (literature study and deeply interview), observing the mindset and behaviour of the doers (hybrid participate observation, including informal dialogue). After collecting the data, the researcher did a socio-historical and thematic analysis. In 2000, HPA TN entered Indonesia. HPAI become the core community that was active in Developing TN in Yogyakarta, and exsisted because of external factors (revivalism of islam, the problem of conventional medication, and also the weak Macro-Economy) and in ternal factors (close relationship, young educated muslim activists, diseases solution, and economy). Thibbun Nabawi, known as Prophet Medication Style,consists of preventive and curative acpects that is identical with the Prophet charaters. The HPAI activists implement those characters in their own and family daily life. Then, they share those characters to others also as a business. HPAI TN internalization is started by face-to-face interaction between agent with the new members based on relationship ( blood relationship and or the closeness of islamic thought). It is strengthened by HEBAT training. Then, it is maintained by a weekly homesharing. There is a narration about an ideal health that is constructed by HPAI community: Prophet Health Style of Muhammad PBUH that includes healthy physically, economically, and socially –were been institutionalized. The institutionalization of thibbun nabawi in HPAI oppose monopoly of the doctor in medication and wealth, marketing of synthetic and chemical medicine, inhumane and non-hopitalized medication) and, at once, potentially create commercialization of thibbun nabawi. Keywords: Social Construction, Thibbun Nabawi, HPAI, medicalization.

Kata Kunci : Sosiologi Kesehatan